In plain terms
Mu'tamad
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Mu'tamad is the position later authorities of a school settled on for teaching and issuing fatwas.
What it means for me: This word solves a confusing puzzle: how can one school hold two different positions? A school carries reports, narrations, and views from its own scholars across centuries. The mu'tamad is the one later authorities chose for practice. Naming it that way is honest about the other views that still exist.
Example: You ask about a question, and the answer says the mu'tamad is one thing, though another position is also reported. That is a careful answer, drawn from inside one school, not a mix of unrelated views.
Do not confuse with: Rajih, the weightier view. Mu'tamad holds inside one school, regardless of who holds it. Rajih is what a specific scholar's own study points toward, in any school.
If scholars differ: Schools use words like 'well-known', 'most apparent', and 'most correct' to mark this status. Later scholars sometimes differ on which position deserves that label when their sources conflict. The difference is named here as a difference and not decided; the mufti is the reference.
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Related terms
Madhhab
A madhhab is an established school of Islamic legal thought, built on a shared method for deriving rulings. The four Sunni schools in wide use today are Hanafi, Maliki, Shafi'i…
Rajih
Rajih is the view whose evidence appeared stronger to the scholar weighing it.
Tarjih
Tarjih is preferring one view or piece of evidence over another for a clear reason — a scholar's task, not the asker's.
Jumhur
Jumhur means the majority: most scholars, or most of the established schools, holding one view against a real minority.
Taqlid
Taqlid is accepting a qualified scholar's answer and acting on it without examining the evidence behind it yourself.
Khilaf
Khilaf is a genuine disagreement among scholars about a ruling, reached for real scholarly reasons rather than carelessness.