In plain terms
Darurah
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Darurah is a state where a person fears death, or comparable harm to life or health, unless a forbidden act is done.
What it means for me: Everyday speech calls any hardship a darurah. In a fatwa the word is much narrower than that. If an answer says something is permitted 'for darurah', the ruling rests on a defined state, not on how frustrated you feel. What is allowed under darurah is measured against that state, and shrinks back once it passes.
Example: An answer about a medicine with a doubtful ingredient says this changes if the case reaches darurah. The reader learns the answer named a threshold, not their exact case. They still need to ask about their own situation.
Do not confuse with: Hajah, need. Darurah is fear for life or health; hajah is hardship that falls short of that fear.
If scholars differ: Some scholars hold darurah requires near-certain harm; others accept a strong likelihood of it. They also differ on how far darurah eases rulings in financial dealings. The difference is named here as a difference and not decided; the mufti is the reference.
Related terms
Hajah
Hajah is the jurists' term for hardship a person would otherwise face, real but short of a fear for life or health.
Udhr
Udhr is a valid excuse — illness, travel, or forgetfulness, among others — that Islamic law recognizes and eases a duty for.
Rukhsah
Rukhsah is a concession the law grants because of a standing excuse, while the original rule remains in force.
Azimah
Azimah names the original rule Islamic law sets for ordinary circumstances, the standard a person returns to once a hardship eases.
Mani'
Mani' names something that blocks a ruling from applying, even when every other requirement for it has already been met.
Haram
Haram names an act classed as prohibited in Islamic law, with accountability attached to doing it. It sits at the far end of the five-part scale from wajib. In everyday speech…