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In plain terms
Azimah
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Azimah names the original rule Islamic law sets for ordinary circumstances, the standard a person returns to once a hardship eases.
What it means for me: Azimah is the default you return to once the hardship behind a rukhsah passes. Neither one is more religious than the other; each simply fits its own situation. Choosing between them is a question of circumstance, not devotion.
Example: Praying the full four units is the azimah for the prayer. Shortening it while traveling is the rukhsah that replaces it, only for as long as the journey lasts.
Do not confuse with: Rukhsah, concession. Azimah is the standing rule; rukhsah is the exception made for a hardship, available only while that hardship's reason remains present.
If scholars differ: Jurists agree azimah is the standard ruling once the reason for a rukhsah no longer applies. They differ on borderline cases, where a hardship is real but does not clearly match a recognized concession.
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